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Importance of HOly Quran 58th ayah of surah An-Nisa
Assalamu Alaikum Quran ,
Today inshallah in the 58th ayah of surah An-Nisa I want to share with you something
that Allah (SWT) Himself describes as
إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ (Inna Allaha niAAimma yaAAithukum bihi)
He gives us advice all the time but He doesn’t stop and say, “You realize how beautiful this advice is?”
That’s what He did in this incredible ayah. He actually stopped and praised the advice
itself. So it must be something really, really special. Allah (SWT) says,
إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ
(Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha wa-itha hakamtumbayna annasi
There are only two parts of the advice. He says, number one no doubt about it, it is
Allah (SWT) in fact, He is the one that has commanded you that you give in full the trusts
to those who deserve them. Fulfill trusts. You are entrusted with certain things; make
sure you do your full duty. This is the first great advice Allah (SWT) says. Allah (SWT)
has certain rights over us. He has entrusted us with اﻟﻠﻪ اﻻ اﻟﻪ ﻻ (La ilaha illa Allah)
and it comes with certain obligations. He is the first Ahl really; He
is the first one qualified that we should fulfill our trust before Him, but then we
have a trust with His Rasul (SAW) — how to honor him, how to obey him ‘alayhi alsalat walsalam. Then we have a
trust beyond that with our family, our parents, our neighbors. These are all trusts. Allah
(SWT) in this incredible, this summary of Islam, is basically telling us that your life,
the beautiful commandment that summarizes all of Islam all together is you give people
what they deserve. You make sure you give people what they deserve and no less.
If you are an employer, give your employees no less than what they deserve. If you are
an employee, give your employer no less than what he or she deserves. If you are a student,
give your teacher what he deserves, she deserves. If you are a teacher, give your student what
he or she deserves. If you are an Imam, give your congregation what they deserve. If you
are a congregation, give the Imam what they deserve. Everybody needs to get what they
deserve.
By the way, if you understand this comprehensively, this ayah, you live by it pretty much in every
every transaction in your life. You are driving on the street, before you cut someone off,
you think, “Does this person deserve that?” Before you cut in line or grab somebody else’s
stuff, the courtesy we show each other at the airports. You know a lot of times, subhanallah,
people don’t even live by this ayah when they park outside the masjid in Jummah. There
are people who deserve the right-of-way and you just cut right in, “No, no, no, I am getting
late.” What, he is not getting late? You shouldn’t have come this late anyways. Then people park
on other people’s lawn. And even non-Muslims have such a terrible impression of Muslims
because we park in their spaces. These are people’s rights; you can’t just trample all
over them. You have to give them their dues.
Then the Rasulullah (SAW) tells us to look out for our neighbors. How many of us even know
our neighbors? And that’s a right they have over us. We don’t even know their names. We
should know who they are. We should know how they are doing. We should be checking on them.
When you make iftar, give some food to your neighbor. Tell them we are celebrating Eid
even if they are Hindu, they’re Atheist, they’re Jewish, their Christian — it doesn’t matter.
Give them and tell them, “We are celebrating. We want you to celebrate. You are our neighbor.
Rasul taught us to take care of our neighbor. The Messenger taught us to take care of our
neighbor. If you need anything, let us know.” SubhanAllah. How many Muslims are in fights
with their neighbors?
أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا (An tu-addooal-amanati ila ahliha)
You give people who deserve rights, their full rights. SubhanAllah. If we can just live
by this one piece of advice, the Muslim ummah would look different. Your life and my life
would look different. Our families would look different.
And the second bit of advice,
وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ (wa-itha hakamtumbayna annasi
And when the time comes when you have to make decisions between two people, meaning there
is a dispute and you are the judge. You are thinking, “I am not a judge. When am I going
to sit in a judges chair and judge between people?” Allah (SWT) is saying, إِذَا (itha)
which actually means it is eventual. Between your parents there might be a fight, between
your siblings there might be a fight, between your friends there might be a fight, between
your classmates there might be a fight, coworkers there might be quarrel. There will be some
conflict and people will turn to you for, “What do you think? Whose side should you
take?” Allah (SWT) says, whenever that happens, you side with justice.
أَن تَحْكُمُوا بِالْعَدْلِ (
Let you judge with fairness. Sometimes the person you don’t like is right and the person
you do like, your friend, is wrong. It’s hard to say your friend is wrong. You are going
to have to say it. And sometimes it’s hard to say the other family is wrong, the other
family is right, and your own family is wrong. It’s hard to do it. You have to do it sometimes.
Sometimes it’s hard to tell your own brother, your older brother, that he is wrong, and the
younger brother is right. And you have to side with the younger brother just because he is
right. SubhanAllah. You are going to be put in those kinds of positions.
وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ (wa-itha hakamtumbayna annasi
Then Allah (SWT) says
إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ (Inna Allaha niAAimma yaAAithukum bihi)
What a huge bit of advice Allah (SWT) is giving you. What a powerful sermon Allah (SWT) is
giving you inside these ayats. It is as though Allah (SWT) is saying, “I don’t think you
realize what I just told you. I don’t think you realize how heavy this is.” Just living
by these two declarations, the first of them,
أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا (An tu-addooal-amanati ila ahliha)
You give responsibilities to people who deserve them. One last comment about that first one
and then one last comment about the second one. In the case of the first one, you know
sometimes people give a job to their nephew or their cousin or whatever — hookups. They
don’t deserve the job but they slip them in, right? The Muslim connection sometimes. Does
that person deserve it? And if you live by this ayah, if there is a Christian who applies
for the job, a Hindu applies for the job, but he is more qualified, and the Muslim applies
and he is not qualified. Then you don’t say it’s Islamic for me to give the job to my
Muslim brother. No, no, no, no, no. You give the job to those who deserve it. You were
hired as a human resource manager, not to hire your Muslim brother; you were hired to
pick the most qualified candidate. This is
أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا (An tu-addooal-amanati ila ahliha)
The sahabah were very keen on this. They were extremely keen on this. When there were disputes
between Muslims and non-Muslims, they would hear the Muslim’s side of the story first
even, and they would hear it fully, and they wouldn’t assume that “Our brother, how could
he be wrong?” They wouldn’t do that. We can’t do that. You give rights to people that deserve
them. You know. And sometimes you are put in that position when people ask you to give
a recommendation. Hey could you recommend me on LinkedIn? Can you put in a good word?
I am sending a resume. Can you sign my recommendation letter? Well if you are not a good student,
I cannot sign your recommendation letter. If you didn’t do decent work, I cannot recommend
you. But you’re my Muslim brother. Yes I am, which is why I can’t lie on your behalf.
We have to be honest and give recommendations to those who deserve it. The opposite of that
is also true. Sometimes we don’t like other Muslims coming up, right? So as opportunities
open up for them and people say, “Hey, what do you think about this one for marriage?”
You just don’t want good to happen to him. Not
because you have a real reason but you just don’t want him to have some good that was
coming his way. Subhanallah. Don’t be like that either.
May Allah (SWT) help us live by this very, very powerful advice and through living by
this advice, may Allah (SWT) change the face of the entire Ummah.
BarakAllahu li Walakum, Wa-Salaamu Alaikum Wa Rahmatullahi Wa Barakatuh
As-Salaamu Alaikum everyone. If you’ve benefited from these reminders please support Quran
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